This year's Good Friday was very different than the Good Fridays of recent years. In Sweden, Good Friday is a public holiday so most are off work. This enabled us to hold our worship service at 15.00. People appreciated that. And for us, the entire day was geared toward the Good Friday worship service which helped us to focus more clearly on the significance of the day. Maybe that's why today felt like Saturday most of the day. It was such a "normal" day. We knew we were going to go to a church service tonight, but the rest of the day was just business as usual. We took Tanner for a long walk and ran errands. It was a good day in which we accomplished many things and yet...I found myself thinking of the Good Friday service at Immanuel and wondering how it was unfolding. I was missing being part of it. We often did something creative on Good Friday and we found it meaningful to do so. We heard from some folks that it was a good day...powerful choir, great readings, good message, good crowd. My heart longed to be there.
So tonight we left for a service in Palm Springs that had been advertised as a Tenebrae service, which is what I wanted for Good Friday. The word Tenebrae means shadows in Latin. A traditional service takes you through the events of the crucifixion with the light in the worship center progressively growing darker and darker until at the moment of Christ's death, the congregation sits in total darkness, mimicking what happened on Calvary when Christ was crucified. The service ends abruptly, unfinished in a sense. While some of Christ's last words from the cross are, "It is Finished" we know that Christ's story doesn't end on the cross. But Good Friday is intended to help us live with Christ's death for just a bit and not rush to finish the story in a rush.
Well, tonight's service was a disappointment. The Presbyterian church we attended was scantily attended and the readings were all together too short. The hymn choices were good and I was grateful for that, but someone sang How Great Thou Art as a solo and that seemed utterly inappropriate and the final reading was from John 1, how the light of Christ shines in the darkness and the darkness does not overcome it, which is a hopeful and necessary message, but not for Good Friday. It's OK to leave us hanging one day a year. It's OK to mention that it was our sins and our transgressions that led to the events of Good Friday. We weren't sorry we went but we were a little sorry that it was such an unfulfilling worship service.
And so again, my mind wandered to Immanuel where we had shared in so many meaningful worship services.
My point is not to judge. We were glad to join with others in walking through the passion, however abbreviated it was. At least it did finally end in total darkness. But I would've enjoyed a bit more substance.
And so I came home and read the sermon that I had written last year. I remember extinguishing the black candles and the solitary red rose on the altar. And so today, as Good Friday is coming to a close, I offer my thoughts from last year, to myself perhaps, but to others still needing to connect with the events of Good Friday as we now wait for a glorious Easter to emerge. But let's just sit tight for a little while longer with the betrayal, denial, and death of Christ. Let's sit at the foot of the cross and understand who we are in that place.
Good Friday: 2014
So tonight we left for a service in Palm Springs that had been advertised as a Tenebrae service, which is what I wanted for Good Friday. The word Tenebrae means shadows in Latin. A traditional service takes you through the events of the crucifixion with the light in the worship center progressively growing darker and darker until at the moment of Christ's death, the congregation sits in total darkness, mimicking what happened on Calvary when Christ was crucified. The service ends abruptly, unfinished in a sense. While some of Christ's last words from the cross are, "It is Finished" we know that Christ's story doesn't end on the cross. But Good Friday is intended to help us live with Christ's death for just a bit and not rush to finish the story in a rush.
Well, tonight's service was a disappointment. The Presbyterian church we attended was scantily attended and the readings were all together too short. The hymn choices were good and I was grateful for that, but someone sang How Great Thou Art as a solo and that seemed utterly inappropriate and the final reading was from John 1, how the light of Christ shines in the darkness and the darkness does not overcome it, which is a hopeful and necessary message, but not for Good Friday. It's OK to leave us hanging one day a year. It's OK to mention that it was our sins and our transgressions that led to the events of Good Friday. We weren't sorry we went but we were a little sorry that it was such an unfulfilling worship service.
And so again, my mind wandered to Immanuel where we had shared in so many meaningful worship services.
My point is not to judge. We were glad to join with others in walking through the passion, however abbreviated it was. At least it did finally end in total darkness. But I would've enjoyed a bit more substance.
And so I came home and read the sermon that I had written last year. I remember extinguishing the black candles and the solitary red rose on the altar. And so today, as Good Friday is coming to a close, I offer my thoughts from last year, to myself perhaps, but to others still needing to connect with the events of Good Friday as we now wait for a glorious Easter to emerge. But let's just sit tight for a little while longer with the betrayal, denial, and death of Christ. Let's sit at the foot of the cross and understand who we are in that place.
Good Friday: 2014
We
have gathered here at the foot of the cross today because we know
that we stand in need of a savior. We are here today because we
are seeking a love that is unconditional, compassionate, forgiving
and redeeming and we know that we can only find that at the foot of
the cross.
There
are several others who stood at the foot of the cross. One was a
betrayer. Are you a betrayer? It was Judas who worried about the
money. It was Judas who thought the woman who washed the
feet of Jesus foot with expensive perfume was extravagant and
wasteful. It was Judas whose kiss could be bought. To think
that an act of affection could be turned into such an act of
treachery is appalling, until I consider the ways that I do the
same. I want to follow Jesus and yet I want to follow my own
way. I want the sacrifice that Jesus has given to me and yet I
don’t want to make sacrifices in my own life. The fear
that lurks in my soul today is this: if given the chance for selfish
gain through the betrayal of my Lord, would I say yes or no? And
so that is why I am here at the cross. Because on the very
night that Jesus was betrayed, he took the bread and the cup, gave
thanks and shared it with those closest to him. He gave
them a glimpse of how his brokenness will heal ours, how the shedding
of his blood will shed our shame and wash us in grace. Yes,
I am here at the foot of the cross today because I need his
brokenness to heal mine.
Another
standing at that cross was a denier. It was Peter who followed
Jesus with almost reckless abandon. Eager to be on the front
lines, Peter was appalled when Jesus predicted that he would deny
him. Peter believed with all his heart that such an act of
treachery was impossible, beyond his ability. And yet, later, that
same day, Peter does deny Christ. Of course, he’s not
the only one, but his is memorable. I can certainly find
myself in this narrative as well. In my core I want to be
a zealous, committed, follower of Christ. I want to stand
out from the crowd with my enthusiasm for our Lord. And
yet, when that causes others to be uncomfortable with me, when they
push away because they find it so odd that I would choose Jesus, when
they challenge my faith choice, well, then I find that standing alone
for Christ becomes quite isolating. And I choose to tone it down
a bit to fit the circumstances. I am tempted to want to
fit in more than I want to profess Christ. I want to go
with the way of the world instead of following the way of Christ
because at times I don’t want to be counter-cultural, at times I
want to be swept into a crowd who praises me and honors me and lifts
me up. Sometimes it’s hard to relinquish my place of honor for
the place of honor that Christ deserves and so I deny him his place
as Lord of my live and instead allow the world to carry me on their
shoulders. Yes, Christ’s darkest hour revealed Peter’s
darkest side and in most human instances that darkness would’ve
hovered forever between them. But we know that that later
Jesus restores Peter and even asks him to try again. He
invites him to feed his sheep and to share the good news of who Jesus
is with others. Yes, Jesus assures Peter of his deep and
abiding love for him by asking him to love him once again. I
too need to hear that Jesus loves me and to affirm that I love him
and to be restored to a place where I can be empowered for ministry
as well. And I know it takes Christ hanging on a cross in
order for me to receive those gifts. So I am here at the cross today
because I am in need of a second chance.
We
know there were accusers present at the cross, those who only see the
way in which Jesus broke tradition instead of realizing that he was
ushering in a whole new way of being faithful. Maybe some of us are
same, seeking to keep rituals more than living out the gospel?
Carefully following the rules but severely missing the heart of the
gospel? Jesus’ accusers reveal how far away they are from
understanding the gospel of grace. They are trapped in a
system where simply performing the ritual becomes much more important
than honoring the core value of the rituals. We see in
John’s gospel that when Jesus was first taken to Caiaphas’s
house, the accusers did not want to follow him into the Roman
courtyard, for this would’ve defiled them and they would’ve been
unable to celebrate the Passover. As if this is the only
thing in their lives that is defiling them! I can’t get
over how concerned they are with the ritual of “remaining clean”
while clearly handing an innocent man over to be killed for crimes
that he has not committed. Makes me wonder where in my own
life I am keeping rituals instead of following Jesus with love in my
heart. Am I reading scripture yet not allowing it to shape
me? Are my prayers simply uttered out of obligation so
that I will feel better instead of truly believing that Jesus hears
my prayers and longs to answer them? Am I attending
church, worshiping God, going through all of the right motions, yet
privately shunning Jesus in my day to day life? Is my own
righteousness rooted in following the letter of the law rather than
allowing a spirit of grace to motivate and guide me? Because the
accusers cannot defend their actions, they instead weave their own
story about why they are there. When asked what charge
they are bringing against Jesus, they simply scream that he is
guilty, as if it becomes truer if they shout it louder. When
asked to take responsibility for their actions, unable to get the
death warrant on their own, the people demand that the governor give
them what they want just because they want it, not because it has any
basis in justice or righteousness or truth. We watch as
Christ’s innocence is twisted into guilt. Here I feel
anguish as I see myself in this story. God asks me
questions about my own life and I deflect them with answers about
others. God asks me to take responsibility for actions, to
justify my demands, but I find myself wanting others to do my dirty
work for the outcomes that I desire, however sinister or selfish
they may be. My business is often so rooted in this world,
yet Jesus reminds us His kingdom is not of this world, and that he
was born and came into the world to testify to the truth. All who
love the truth recognize that what he says is true. But sadly,
sometimes we don't love the truth. And that is why at the cross today
I am in need of the truth. I need to be reminded that
Jesus’ kingdom is not of the world, but is about wholly different
things. I need to encounter the truth and have the
falsehood in my life washed away. I am here at the cross
today because while the accusers took Christ’s innocence and
twisted it into guilt, what I need is for my guilt to be transformed
into innocence.
I
am here at the cross today because I stand in need of a savior. I
know this because as we read about how Pilate had Christ beaten and
sentenced to be crucified, the deep places within my heart where I
know I’ve been the one to sentence Jesus, stir. Are you
the one who has sentenced Christ to death on a cross?
We
all are. Yes, we flinch when we read about the
flogging. Of course, we hate the pain and the torture that
Jesus experienced. We know his death is unjust. We
know that those who sentenced him knew that he was innocent and yet
when offered a well-known criminal, Barabbas, the crowd still wanted
Jesus to be the one killed.
Yes
Herod, yes Pilate, you are both right. Jesus is innocent
and does not deserve die. You are guilty, we are guilty and we
are the ones who deserve to die and yet we cannot face that
possibility. So we ask Jesus to do it for us. And
Jesus, all the while knowing that we will die if he does not, chooses
to not fight back but instead subjects himself to the worst kind of
death. And Pilate and Herod and all who have gathered to
make these accusations against Jesus must now realize that it is
Jesus, the innocent man, who stands in for Barabbas and it is Jesus
who stands in for all of the guilty ones who surround him with
their lies and their deception and their conniving. It is
Jesus who pays the price for all of the sin that abounds. And so in
the midst of these rabid cries to crucify Jesus, we see how desperate
our need really is. For Jesus, who is sinless, takes on
our lies and our deception and our conniving and nails it to the
cross so that we will never have to face the sentence that he has
endured on our behalf. I am here at the cross today
because I too am Barabbas. I know that I am saying crucify
him instead of me. I know I am guilty but I can't face the
punishment. Set me free Jesus. Die for me.
I
am standing at the foot of the cross with my sins exposed. Is
that why you are too are here?
And
as they pound the nails into his hands and feet, through his pain and
anguish, Jesus pleads with his father to forgive us. He
takes on our ignorance and excuses our inability to understand what
is happening. And still, the crowd responds with scoffing
even as Jesus now hangs on the cross. Little do they know
that their taunts and questions about his being the Messiah, their
King have deep truth embedded within. They do not grasp that while
they ask him to prove himself to be God by coming down off the cross,
it is only through his staying on the cross that we will see that he
truly is the Son of the God. One of the sinners has realized this…his
confession from his own cross reveals the depths of Christ’s
compassion…the criminal asks to be saved and Jesus assures him that
that very day, he shall be with him in paradise. And we
too are that criminal hanging next to Jesus crying out to be
saved. And no matter the kind of cross we feel we are bearing,
no matter the places in our lives we where we feel there is no way
out, no matter the places where we feel that only death and
destruction that await us, we are invited to turn to Jesus and ask
that he save us and be granted the promise of a life in paradise with
him. That is why there can be a quiet joy at being a
sinner at the cross. Jesus knows that it is finished. Jesus
knows that he must entrust his spirit into the Father’s hands. He
knows that it is time for him to die. His death comes, the
darkness covers, the mourning begins. And in the sadness of that dark
moment, we hear a soldier finally willing to offer the truth, this
man surely was the Son of God.
Yes,
we too are sinners at the foot of the cross who, with limited
understanding, embrace the reality that the death of Christ leads to
everlasting life. Yes, we are more sinful than we dare
believe; and yet also more loved than we dare hope.
I
am a betrayer and a denier. I am an accuser and yet, remarkably, also
a believer. I do confess that Jesus truly is the son of God and
therefore can embrace him as my Savior and that is why it is good to
be gathered at the foot of the cross today. Perhaps you
too are a betrayer, a denier, and an accuser, but in spite of that,
all that matters is if you one of the believers. So if you
are here today in need of a savior as well, then believe that Christ
has died for your sins and wants you to live as one who joins him in
paradise. Know the beauty and the truth about Christ today,
here, at the foot of the cross upon which Christ died. Thanks be to
God that through the power of Christ's death on the cross, it is we,
who find life. Amen.
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